Ruling on congratulating non-Muslims on non-religious occasions

Praise
be to Allah

Firstly:

Congratulating disbelievers on their religious festivals is
undoubtedly prohibited. We have explained this previously in several fatwas
and warned against it.

See: 947, 11427,
4528 and 1130

Secondly:

With regard to their personal occasions, such as marriage,
success at school, getting a new job, recovering from sickness, having a
child, returning from a journey, and the like, these are matters concerning
which the scholars differed and there are three opinions – all of which were
narrated from Imam Ahmad. Some of them say that it is permissible, some say
that it is disallowed, and some say that it is permissible on condition that
it serves a shar‘i purpose, such as softening their hearts towards Islam or
calling them to the faith.

The latter is the most likely of the views to be correct, and
it is the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allah have
mercy on him).

Ibn Muflih al-Hanbali (may Allah have mercy on him) said:

It is prohibited to visit them when they are sick, offer
congratulations to them and offer condolences to them… It was narrated from
him – i.e., from Imam Ahmad – that it is permissible to do these things; and
it was narrated from him that it is permissible when there is an interest to
be served, such as if there is the hope that he may become Muslim. This view
was favoured by our shaykh – i.e., Ibn Taymiyah – and a similar view was
favoured by al-Aajurri. This is the view of the scholars, that (a
disbeliever who is sick) should be visited and Islam should be presented to
him. Abu Dawood narrated that if one’s intention is to call him to Islam,
then yes (one may visit him).

Al-Furoo‘ wa Naseehat al-Furoo‘
(10/334).

However we should point out that there are other conditions
which must be met in order to say that this is permissible. They include the
following:

1.

The environment for offering congratulations or visiting
should be free of evils, such as free mixing, music, or haraam food and
drink. Unfortunately the Muslims’ celebrations are usually not free of
evils, so how about those of non-Muslims?

Please see the answer to question no. 3325

2.

The phrases used to offer congratulations must be free of
anything that is contrary to Islamic teaching, such as initiating the
greeting or praying for honour or a long life for him.

Ibn al-Qayyim (may Allah have mercy on him) said:

Chapter on congratulating (non-Muslims) on the occasion of
marriage, birth of a child, return of absent loved one, recovery, escaping
calamity, and so on. There are different reports concerning that from Ahmad.
On one occasion he permitted it, and on another occasion he disallowed it.
The discussion concerning that is like the discussion concerning offering
condolences and visiting the sick, and there is no difference between them.
But one should beware of falling into what the ignorant fall into of using
phrases which are indicative of approving of their religion, such as saying
“May God give you strength in adhering to your religion” or “May God honour
you”? – unless one says: “May God honour you with Islam,” and the like. This
has to do with congratulating them on matters that people have in common.

Ahkaam Ahl adh-Dhimmah
(1/441)

3.

One should not offer congratulations to that disbeliever – or
to a Muslim either – if he is returning from a journey for sinful purposes,
or from waging war against the Muslims, or from doing a haraam job, such as
working in a bank, or judging between people on the basis of something other
than sharee‘ah.

Ibn al-Qayyim (may Allah have mercy on him) said:

Whoever congratulates a person for committing a sin,
following innovation or disbelieving, has exposed himself to the wrath and
anger of Allah. The pious scholars used to avoid offering congratulations to
the wrongdoers for being appointed to positions of authority, or offering
congratulations to the ignorant on being appointed to positions as judges,
teachers and muftis, so as to avoid the wrath of Allah or for fear of losing
honour before Allah. If a person finds himself compelled to do that, for
fear of evil that he expects from them, so he goes to them but does not say
anything but good things, and prays for them to be guided aright, there is
nothing wrong with that.

Ahkaam Ahl adh-Dhimmah
(1/441, 442)

4.

One should avoid congratulating the leaders of disbelief,
such as priests and rabbis and other leaders of disbelief, because there is
no hope of them becoming Muslim, and because congratulating them and joining
them comes under the heading of supporting them and humiliating the Muslim,
unless there is the hope of a specific individual among them becoming
Muslim. In that case it is permissible, as in the case of the Prophet
(blessings and peace of Allah be upon him) visiting his paternal uncle Abu
Taalib.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allah have
mercy on him) said, when he was asked about offering congratulations to a
priest on his arrival:

With regard to the Prophet (blessings and peace of Allah be
upon him) going to the Jew who was sick, in that case the Jew was a boy who
used to serve the Prophet (blessings and peace of Allah be upon him). So
when he fell sick, the Prophet (blessings and peace of Allah be upon him)
went to visit him in order to tell him about Islam. He told him about Islam
and he became Muslim. What comparison can there be between one whom he
visited in order to tell him about Islam and a person who visits a priest in
order to congratulate him upon his safe arrival and raise his morale? No one
could make such an analogy except one who is ignorant or is following whims
and desires.

Majmoo‘ Fataawa ash-Shaykh al-‘Uthaymeen
(3/47)

Conclusion:

The most correct view concerning this issue is that it is
permissible to offer congratulations, subject to the conditions that we have
mentioned above. However to be on the safe side one should avoid them
completely and keep away from mixing with them.

And Allah knows best.