Why children rebel against parents and how to deal with it

Praise
be to Allah

Firstly:

Girls’ impulsivity when dealing with one or both parents, or
rebelliousness towards them and constant resentment towards them is usually
due to one of two reasons: either it has to do with lack of understanding of
Islamic teachings and weakness of faith, or it has to do with psychological
and behavioural problems.

With regard to lack of understanding of Islamic teachings and
weakness of faith, the problem can be discussed as follows:

It may have to do with weak or distorted understanding of the
status of parents according to Islam, and the rights that parents have over
their children.

It was narrated from Abu Hurayrah (may Allah be pleased with
him) that the Messenger of Allah (blessings and peace of Allah be upon him)
said: “No son can repay his father unless he finds him enslaved and buys
him, then manumits him.” Narrated by Muslim (1510).

It was narrated from ‘Abdullah ibn ‘Amr (may Allah be pleased
with him) that the Messenger of Allah (blessings and peace of Allah be upon
him) said: “The pleasure of the Lord is in the pleasure of the father, and
the wrath of the Lord is in the wrath of the father.” Narrated by at-Tirmidhi
(1899); classed as saheeh by al-Albaani.

Whatever there may be of misunderstanding or differences
between a child and his father, it is still essential to accompany him with
appropriate kindness. Even if the difference has to do with the fundamentals
of religion and the foundations of the message of the Messengers, and the
father tries to force his child to associate others with Allah, that does
not cancel out the rights that the father has over his child, and does not
give the child an excuse not to pay heed to the father’s rights. Allah, may
He be exalted, says (interpretation of the meaning):

“And
We have enjoined upon man [care] for his parents. His mother carried him,
[increasing her] in weakness upon weakness, and his weaning is in two years.
Be grateful to Me and to your parents; to Me is the [final] destination.

But if they endeavor to make you associate with Me that of
which you have no knowledge, do not obey them but accompany them in [this]
world with appropriate kindness and follow the way of those who turn back to
Me [in repentance]. Then to Me will be your return, and I will inform you
about what you used to do”

[Luqmaan 31:14-15].

To sum up:

Talking to and debating with parents is not like talking to
anyone else, because we are enjoined to lower the wing of humility to them
by speaking gently and humbly, softening the voice and expressing humility
in our body language, and not to repel them by doing something that they
dislike or by refusing to do something permissible that they like.

Allah, may He be exalted, says (interpretation of the
meaning):

“And your Lord has decreed that you not worship except Him,
and to parents, good treatment. Whether one or both of them reach old age
[while] with you, say not to them [so much as], ‘uff,’ and do not repel them
but speak to them a noble word.

And lower to them the wing of humility out of mercy and say,
‘My Lord, have mercy upon them as they brought me up [when I was] small’”

[al-Isra’ 17:23-24].

Humility towards parents is likened to the weak bird lowering
its wings in humility when it feels scared of another bird that is stronger.

It was narrated from Hishaam ibn ‘Urwah that his father said,
explaining the phrase “And lower to them the wing of humility out of
mercy”: Do not refuse to do anything that they like.

Narrated by al-Bukhaari in al-Adab al-Mufrad, in the
chapter Leen al-Kalaam lil-Waalidayn (speaking softly to parents).
Classed as saheeh by al-Albaani.

For more information, please see a useful article on the
following link (in Arabic):

http://www.saaid.net/Doat/alsakran/71.htm

Secondly:

Another of the significant matters that cause such problems
as mentioned in the question is that many children do not adapt to the
circumstances in which they find themselves, and they are not taught to be
content with what Allah has allocated to them and what He has decreed for
them of shares of this world. Rather you see them always looking at those
who have been given more of provision, and demanding for themselves what
others have, without either himself or his family having the means of
attaining that. This always makes them discontent with their lot, and causes
them to complain about it and not be content with what they have been given.

Allah, may He be exalted, says (interpretation of the
meaning):

“And
do not extend your eyes toward that by which We have given enjoyment to
[some] categories of them, [its being but] the splendor of worldly life by
which We test them. And the provision of your Lord is better and more
enduring”

[Ta-Ha 20:131].

Shaykh as-Sa ‘di (may Allah have mercy on him) said:

That is, do not be unduly impressed and do not look repeatedly and
admiringly at different aspects of this world and those who are enjoying
them, such as delicious food and drink, fine clothing, beautiful houses, and
adorned women, for all of that is merely the splendour of the life of this
world. People who are deceived by this life are excited about these things
and they dazzle the eyes of those who turn away from the truth, and the
wrongdoers enjoy these things without paying any attention to the hereafter.
But this world will soon come to an end, and everything in it will cease to
be; it destroys those who love it and are infatuated by it, but they will
regret it at a time when regret will be of no benefit, and they will
realise, when the Resurrection comes, that what they were pursuing was no
more than a trial and test from Allah, to find out who would make this world
his sole concern and be deceived by it, and who would do good, as Allah (st)
says elsewhere: “Indeed, We have made that which is on the earth
adornment for it that We may test them [as to] which of them is best in deed
And indeed, We will make that which is upon it [into] a barren ground” [al-Kahf
18:7-8].

“The provision of your Lord” in this world of knowledge, faith, and
righteous deeds, and in the hereafter of eternal bliss and a good life in
closeness to the Most Gracious Lord,

{is
better} in essence and attributes than enjoyment in this life,

“and more enduring” because it will never end; its food and shade
will be perpetual, as Allah says elsewhere: “But you prefer the worldly
life, While the Hereafter is better and more enduring” [al-A‘la 87:16-17].

This verse indicates that if an individual notices in himself
any aspiration for the adornment of this world and finds himself interested
in pursuing it, he should remind himself of what lies ahead of the provision
of his Lord, and he should weigh up the two matters.

End quote from Tafseer as-Sa‘di (516).

It was narrated that Abu Hurayrah said: The Messenger of
Allah (blessings and peace of Allah be upon him) said: “Look at the one who
is at a lower level than you, and do not look at the one who is above you,
for that may keep you from scorning the blessing of Allah.”

Narrated by Muslim (2963). There is a similar report in
al-Bukhaari.

Thirdly:

It should be understood that according to Islamic teachings,
the father is enjoined to spend on his wife and children according to his
means, not according to his children’s demands and desires. It is not
permissible for the wife or child to demand of him more than he can afford,
for Allah, may He be exalted, has not enjoined that upon him. Rather his
family and children should control themselves and limit their requests and
needs to what the father can afford; it is not permissible for them to annoy
him or burden him with more than he can bear, or to make him feel that he is
falling short in his duties, or that he is not maintaining them as he is
supposed to, or that they do not appreciate what he is trying to do for them
or what he is spending on them.

Allah, may He be exalted, says (interpretation of the
meaning):

“Lodge
them [in a section] of where you dwell out of your means and do not harm
them in order to oppress them. And if they should be pregnant, then spend on
them until they give birth. And if they breastfeed for you, then give them
their payment and confer among yourselves in the acceptable way; but if you
are in discord, then there may breastfeed for the father another woman.

Let a man of wealth spend from his wealth, and he whose
provision is restricted – let him spend from what Allah has given him. Allah
does not charge a soul except [according to] what He has given it. Allah
will bring about, after hardship, ease”

[at-Talaaq 65:6-7].

Al-Haafiz Ibn Katheer (may Allah have mercy on him) said:

“out
of your means”
– Ibn ‘Abbaas, Mujaahid and others said: That is, from whatever you can
afford.

“Let
a man of wealth spend from his wealth”
that is, let the father or the guardian of the child spend on the child
according to his means.

“and
he whose provision is restricted – let him spend from what Allah has given
him”
– this is like the verse:

“Allah does not charge a soul except [with that within] its
capacity” [al-Baqarah 2:286].

End quote.

Fourthly:

With regard to psychological and behavioural causes, that has
to do with pathological impulsivity that overwhelms the girl and she is
unable to control it. This impulsivity usually occurs in the case of anxiety
and stress disorders, and manifests itself more clearly in the case of
borderline personality disorder.

If exhortations, religious reminders, education and
discipline do not succeed with your sister, and she does not stop
misbehaving and still does not show proper etiquette with her father, and
does not stop burdening him with her demands and wants, then we advise you
to consult a female psychologist who can evaluate her case and look for the
causes of her bad temper and impulsivity, because it is important to use
anti-stress and antianxiety medication alongside sessions of talk therapy
such as cognitive behavioural therapy (CBT) for stress and anxiety
disorders, or dialectical behaviour therapy (DBT) in the case of borderline
personality disorder.

And Allah knows best.