Etiquette of the seeker of knowledge

Praise be to
Allaah.

There
is a certain amount of etiquette for seeking knowledge which the seeker
of knowledge should follow. We will give you this advice and this etiquette
for seeking knowledge; may Allaah cause you to benefit thereby. 

1
– Patience 

My
dear brother, seeking knowledge is one of the highest of pursuits, and
heights cannot be scaled except by working hard and stribing. Abu Tamaam
said, addressing himself: 

“Let
me scale the heights that cannot be scaled, for reaching high things
is difficult whilst reaching low things is easy.

You
want to scale the heights without any effort, but honey cannot be gathered
without beestings.” 

Another
poet said: 

“You
seek to attain glory, and those who seek to attain glory

Strive
their utmost and roll up their sleeves for that purpose.

They
strive hard but most of them become tired.

But
those who have patience and perseverance attain the heights of the glory
that they desired.

Do
not think that attaining glory is as easy as eating dates;

You
cannot attain glory until you swallow the bitterest medicine.” 

So
be patient and persevere. If jihaad requires an hour of patience, then
the seeker of knowledge must be patient until the end of his life. Allaah
says (interpretation of the meaning) 

“O
you who believe! Endure and be more patient (than your enemy), and guard
your territory by stationing army units permanently at the places from
where the enemy can attack you, and fear Allâh, so that you may be successful.”

[Aal
‘Imraan 3:200] 

2
– Purity of intention in action 

Adhere
to purity of intention in what you do. Let your aim be to seek the Face
of Allaah (i.e., the pleasure of Allaah) and the Home of the Hereafter.
Beware of showing off and the love of making oneself appear to be superior
to one’s peers. The Messenger of Allaah

(peace and blessings of Allaah be upon him) said: “Whoever seeks knowledge
in order to compete with the scholars or to prove himself superior to
the ignorant or to make the people look up to him, Allaah will cause
him to enter Hell.” (narrated by al-Nasaa’i, 2654; classed as saheeh
by al-Albaani in Saheeh al-Nasaa’i). 

To
sum up, you have to be pure both outwardly and inwardly from every major
and minor sin. 

3
– Acting upon what you know 

Know
that acting upon what you know is the fruit of knowledge. Whoever knows
but does not act upon his knowledge is like the Jews whom Allaah likened
to the ugliest things in His Book, when He said (interpretation of the
meaning): 

“The
likeness of those who were entrusted with the (obligation of the) Tawraat
(Torah) (i.e. to obey its commandments and to practise its laws), but
who subsequently failed in those (obligations), is as the likeness of
a donkey which carries huge burdens of books (but understands nothing
from them). How bad is the example of people who deny the Ayaat (proofs,
evidences, verses, signs, revelations, etc.) of Allaah. And Allaah guides
not the people who are Zaalimoon (polytheists, wrongdoers, disbelievers)”

[al-Jumu’ah
62:5] 

And whoever acts without knowledge is like the Christians,
who are the “daalleen (those who have gone astray)” mentioned
in Soorat al-Faatihah. With regard to the books which you should
study, they are mentioned in Question # 20191; please refer to this
Question as it is important. 

4
– Always being aware that Allaah is watching 

You must
always be aware that Allaah is watching you, in secret and in the open.
Your attitude towards your Lord must always be balanced between fear
and hope, which for the Muslims are like the two wings of a bird. Turn
to Allaah wholeheartedly and let your heart be filled with love for
Him, your tongue with remembrance of Him (dhikr). Be happy and rejoice
in His rulings and His wisdom. 

Always
call upon Allaah (du’aa’) in every sujood, asking Him to bless you and
grant you beneficial knowledge, for if you are sincere towards Allaah,
He will support you and help you, and will cause you to attain the level
of the righteous scholars. 

5
– Make the best use of time 

Make
the most of your youth and your whole life by learning. Do not be deceived
by procrastination and wishful thinking about the future. Every hour
of your life that passes cannot be replaced. Do away with whatever you
can of distractions and obstacles which prevent you from striving your
utmost to attain knowledge. Hence the salaf encouraged keeping away
from one’s family and keeping a distance from one’s homeland, because
when a person is distracted he will not be able to understand facts
of knowledge and subtle issues. Allaah has not given man two hearts
in his chest, and similarly it is said that knowledge will not give
you a part of it until you give it your all.  

6
– Be cautious 

Beware
of being preoccupied in the beginning with the disputes among the scholars,
or among people in general, because this confuses the mind. Also beware
of musannafaat , because they will waste your time and make you confused.
Instead, give your all to the book which you are reading or the topic
which you are studying until you become competent in it. Beware of moving
from one book to another (before completing the former), for that is
a sign of boredom and failure. You must pay attention to each branch
of knowledge, in order of importance. 

7
– Precision and focus 

Strive
to verify that which you want to memorize so that you are certain of
it, either from a shaykh or from someone else who can help you. Then
memorize it properly and continually repeat it and review at specific
times each day, lest you forget what you have memorized. 

8
– Studying books 

After
you have memorized the summarized books properly, with their commentaries,
and you have understood any difficult passages in them and understood
the important points, then move on to studying the detailed versions,
always reviewing what you have learned and noting the valuable points,
subtle issues, strange minor issues, solutions to problems and differences
between similar rulings, in all branches of knowledge. Do not think
little of anything useful that you learn or any basic principle that
you understand; instead, hasten to note and memorize it. 

Let your
concern to seek knowledge be uppermost; do not be content to learn only
a little when you are able to do more. Do not be content with a little
of the legacy of the Prophets (may the blessings of Allaah be upon them),
and do not delay learning anything that you can, or be distracted or
put off by wishful thinking. Delay is a problem, and if you learn something
now you can learn something else later. 

Make
the most of your time, when you are free and when you are busy. Make
the most of your youth when your mind is fresh and you have less distractions,
before you become distracted by false ambitions and the desire for worldly
possessions. 

You should try to
obtain as many of the books you need as you can, because they are the
tools of learning. Do not make getting and keeping a lot of them (without
benefiting from them) the only share of knowledge that you have, and
collecting them the only share of understanding that you have. You also
have to use and benefit from them as much as you can. 

9
– Choosing companions 

Strive
to choose righteous friends who are preoccupied with seeking knowledge
and are of a good nature, who can help you in achieving your aim, add
to the benefits you have already gained, encourage you to seek more
knowledge and stop you from feeling bored and tired; friends who are
religiously-committed, trustworthy and of good character, who are sincere
towards Allaah and who are not merely messing about. (See Tadhkirat
al-Saami’ by Ibn Jamaa’aah). 

Beware
of the bad companion, for he may influence you and people are like birds,
they will resemble one another [i.e., “birds of a feather flock together”].
So beware of mixing with people like that, for that is a sickness, and
prevention is better than cure. 

10
– Finally, good manners towards the shaykh 

Knowledge
cannot be gained only from books; you must also have a shaykh whom you
trust to open the door to knowledge and keep you from making mistakes.
So you must have good manners towards him, for this is the way to success,
learning and strength. So you must honour, respect and be polite to
the shaykh. Observe the utmost standards of etiquette when you sit with
your shaykh and speak with him. Ask questions in a proper manner and
listen attentively. Be polite when studying the book with him and do
not try to argue with him or compete with him. Do not initiate conversation
with him or walk ahead of him or speak too much in his presence, or
interrupt him or interrupt him when he is teaching. Do not pressurize
him to give you an answer, and avoid asking him too many questions,
especially in front of other people, for this will make you appear to
be showing off and make him bored with you. Do not call him directly
by his name or nickname; rather say “O my shaykh” or “O our shaykh”
(Yaa shaykhi or Yaa shaykhunaa) 

If
you think that the shaykh has made a mistake, do not let that make him
lose respect in your eyes, because that will deprive you of his knowledge.
Who is there who is entirely free from error? See Hilyat Taalib al-‘Ilm
by Shaykh Bakr Abu Zayd 

We ask
Allaah to make you and us strong and steadfast, and to let us see the
day when you will become one of the scholars of the Muslims and an authority
in the religion of Allaah and one of the imaams of the pious. 
Ameen, ameen.. We hope to meet soon, and peace be upon you.