Acceptable minimum for shrouding

In the answer to questions no. [98308] and [98189], we have
stated that it is best for the deceased to be shrouded in three pieces of
cloth if it is a man and five if it is a woman. 

Secondly: 

The minimum in which the
deceased may be shrouded, which fulfils the obligatory duty, is a single
piece of cloth that covers the entire body. This is the view of Abu Haneefah
and Ahmad, and is one of the two views held by the Maalikis. 

See: Haashiyat Ibn ‘Aabideen, 3/98; al-Mughni,
3/386; Mawaahib al-Jaleel, 2/266 

They quoted as evidence for that the hadeeth narrated by
al-Bukhaari (4047) and Muslim (940) from Khabbaab ibn al-Aratt (may Allaah
be pleased with him) who said: When Mus’ab ibn ‘Umayr was killed on the day
of Uhud, he left nothing but one sheet. If we covered his head with it, his
feet became exposed and if we covered his feet with it his head became
exposed. The Prophet (peace and blessings of Allaah be upon him) said
to us: “Cover his head with it and put idhkhir (a kind of grass) over his
feet.” 

Al-Zayla’i said: This indicates that covering the ‘awrah
alone is not sufficient. End quote from Haashiyat Ibn ‘Aabideen,
3/98 

Shaykh Ibn Baaz (may Allaah have mercy on him) said: 

If the deceased is shrouded in a single sheet, that is
permissible, whether it is a man or a woman. The matter is broad in scope. 

Majmoo’ Fataawa Ibn Baaz,
13/127 

Al-Bassaam said in Tawdeeh al-Ahkaam, 2/39: What is
required for the deceased in all cases, whether young or old, male or
female, is a single sheet that will cover the entire body of the deceased.
End quote. 

The view of al-Shaafa’i
is that the minimum shroud is that which covers the ‘awrah, and for a woman
a sheet that will cover all of her body except the face and hands. This is
the other view held by the Maalikis. 

See: al-Majmoo’, 5/162; Mawaahib al-Jaleel,
2/266. 

They also quoted the hadeeth of Mus’ab as evidence. 

Al-Nawawi said: If
covering the body was obligatory, they would have bought a shroud with what
he left behind (his weapons etc), and if he did not have any wealth, the
shroud would have had to be completed from the bayt al-maal, and if there
was none such, then the Muslims would have had to pay for it. 

Al-Majmoo’, 5/150-151 

The response to this is that the Prophet (peace and
blessings of Allaah be upon him) and his companions did not have anything
with which to shroud the martyrs of Uhud, and they even shrouded two men in
one cloth, as was narrated by al-Bukhaari from Jaabir ibn ‘Abd-Allaah (may
Allaah be pleased with him) who said: The Prophet (peace and blessings
of Allaah be upon him) put two men from among those slain at Uhud in a
single cloth, then he would say: “Which of them had memorized more Qur’aan?”
and if one of them was pointed out to him, he would put him in the lahd
first. 

Where would they buy the shrouds if they did not have
anything with which to shroud the martyrs of Uhud? 

If no proper shroud is available, and there is not enough to
cover the entire body, then his head and part of his body should be covered
and whatever is left exposed should be covered with idhkhir or some other
kind of plant. That is because the Prophet (peace and blessings of
Allaah be upon him) said, in the story of Mus’ab ibn ‘Umayr: “Cover his head
with it and put idhkhir (a kind of grass) over his feet.” Agreed upon. 

Shaykh Ibn ‘Uthaymeen said in al-Sharh al-Mumti’,
5/225: The evidence that this (i.e., covering the entire body of the
deceased with the shroud) is obligatory is the fact that when the Sahaabah
did not have sufficient shrouds, the Prophet (peace and blessings of
Allaah be upon him) ordered them to put the shroud over the head and to
cover the feet with idhkhir which is a kind of plant. 

If there is nothing available, such as if his garments have
been burned and there is nothing with which to shroud him, then he should be
shrouded with grass and the like, which should be placed on his body and
then wrapped. If nothing at all is available then he should be buried as he
is, because of the general meaning of the words of Allaah (interpretation of
the meaning): 

“So keep your duty to Allaah and fear Him as much as you
can”

[al-Taghaabun 64:16] 

And Allaah knows best.