I have completed my Masters Degree in Human Resource Management (HRM) / Personnel Management, which is a specialised branch of MBA. However now that Allah has guided me to practice Islam I find this qualification a waste, because 1. The jobs that are available based on this qualification invariably entails writing down riba (i.e. helping employyes get provident fund, insurance, bank loans etc, keeping records of the riba involved etc) 2. Almost all Human Resource job also entails recruiting people – both men and women, and for this it means being alone with a non maharim women during the interview and even afterwards, for performance appraisals etc, asking about their personal and professional lives. 3. In any case all workplaces with HR departments (without a single exception in my land) are mixed where women make wanton display their beauty. Should I take up any of such job, hoping to conduct myself in an good Islamic manner and thereby attract my collegues to Islam, or should I shun such jobs and study some other skills, the resultant occupation, though lesser in terms of salary or status may not lead to such evils. If so, kindly suggest some occupations where such evils can be minimized. Also, please give examples of how the sahabas and the salafs earned their livelihood. Also, some people say Prophet Mohammed, may Allah bless him and grant him peace preferred business over a job. Is there any basis in this saying. Please give me a speedy answer because I have now completed my studies and is on the lookout for a job. May Allah reward your for your efforts to find solutions based on the Quran and Sunnah.
Praise be to Allaah.
Firstly:
Some jobs are haraam in and
of themselves, such as working in riba-based banks and places where alcohol
is sold. Some may be haraam because of things in the work-place that are
contrary to sharee’ah, such as mixing between men and women, or because it
is stipulated that one should wear haraam clothing or do other things that
are contrary to sharee’ah, such as shaving the beard. It is not permissible
for the Muslim to do either type of job.
Jobs of the second type
vary in the degree to which they are haraam. The one which incurs the
greatest burden of sin is that which involves writing down or recording riba
(usury), then that which involves selling or manufacturing haraam things,
then that in which the workplace environment is haraam. The last category
should not be taken lightly, because it has an impact on the religious
commitment and conduct of the worker, especially the fitnah of women which
was the first fitnah of the Children of Israel and is the most harmful
fitnah for the Muslim man, as our Prophet Muhammad (peace and blessings
of Allaah be upon him) told us.
If mixing between men and
women is something that happens in your country and you can hardly find any
job that is free of that, and you think that your being in that job will be
beneficial and that you will be able to put a stop to some of that evil and
reduce some of it, and you will be able to advise the employees who are
under your authority, enjoining them to do what is good and forbidding them
to do what is evil as much as you can, and you can take precautions and
measure which will help you avoid the fitnah of women – such as hastening to
get married if you are not married, not looking at them or being alone with
them – and if the work requires you to sit with some of the female employees
you can leave the door of the office open and not sit close to them and so
on …
… then we think that your
being present in the workplace and achieving some of the interests of
sharee’ah and reducing some evils, is better than keeping the workplace
devoid of the righteous and leaving it to those who do not pay any attention
to religion or to the rulings of sharee’ah, so that these evils become more
widespread and it becomes more difficult to fight them. How many teachers
and university professors have taught in mixed institutions and Allaah has
benefited many through them, and warded off a great deal of evil.
We hope by Allaah’s grace
that you will be one of them.
However, if you think,
after taking the job, that you cannot adhere to your religious commitment
and that you are being pulled into haraam gradually, then you have no choice
but to leave that job immediately. If a person gives up something for the
sake of Allaah, Allaah will compensate him with something better than it, as
the Messenger (peace and blessings of Allaah be upon him) said.
Secondly:
With regard to the ways in
which the Sahaabah (may Allaah be pleased with them) earned their living,
there were many ways, including:
·
Trade, as in the case of Abu
Bakr al-Siddeeq, ‘Uthmaan ibn ‘Affaan and ‘Abd al-Rahmaan ibn ‘Awf (may
Allaah be pleased with him)
·
Agriculture, whether they owned
farmland or worked on the land; many of the Muhaajireen and Ansaar were
involved in this
·
Skilled crafts, such as
smithery, carpentry and so on
·
Jobs that were connected to the
state, such as teaching, collecting zakaah, judging and so on
·
Earnings acquired through
jihad, such as war booty
But there is a great
difference between the nature of life, professions and handicrafts at that
time, and these things as they are nowadays. But every era is different, as
they say.
Thirdly:
With regard to the Prophet
(peace and blessings of Allaah be upon him) preferring trade to
handicrafts, there is no proof for that, as far as we know. There is a
difference of opinion among the scholars concerning this issue. Some of them
are of the view that business is preferable, and others say that agriculture
is preferable, whilst a third group prefers working with one’s hands to earn
a living, such as handicrafts and so on.
There is a hadeeth
concerning the virtue of working in trade, but it is not proven. It is the
report which says that the Prophet (peace and blessings of Allaah be
upon him) said: “Nine-tenths of provision is in trade.” See al-Silsilah
al-Da’eefah (3402).
With regard to the report
which speaks of the virtue of manufacturing or handicrafts and trade, it was
narrated that Raafi’ ibn Khadeej (may Allaah be pleased with him) said: It
was said: O Messenger of Allaah, what kind of earning is best? He said: “For
a man to work with his hands and every honest transaction.” Narrated by
Ahmad (17265); classed as hasan by the commentators on al-Musnad;
classed as saheeh by al-Albaani in Saheeh al-Targheeb (1691).
It was narrated from
al-Miqdaam (may Allaah be pleased with him) that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “No one ever eats
anything better than that which he earned with his own hands. The Prophet of
Allaah Dawood (peace be upon him) used to eat that which he earned with his
own hands.” Narrated by al-Bukhaari (1966).
Al-Haafiz Ibn Hajar (may
Allaah be pleased with him):
The scholars differed as to
the best type of work. Al-Mawardi said: The basic types of earning a living
are: agriculture, trade and manufacturing. The most likely view of
al-Shaafa’i is that the best of them is trade. He said: The most correct in
my view is that the best of them is agriculture, because it is the closest
to tawakkul (putting one’s trust in Allaah).
Al-Nawawi followed it with
the hadeeth of al-Miqdaam (quoted above) and said that the correct view is
that the best way of earning a living is by working with one’s hands. If it
is also in agriculture, then that is the best way of earning a living,
because it involves both working with one’s hands and putting one’s trust in
Allaah, and it benefits both humans and animals, and because usually some of
it is given for free.
I say: Superior to that in
things that are done using one’s hands is what one acquires of the wealth of
the kuffaar through jihad. This is how the Prophet (peace and blessings
of Allaah be upon him) and the companions earned wealth and it is the
noblest way of acquiring wealth, because it is making the word of Allaah
supreme, suppressing the word of His enemies, and brings benefit in the
Hereafter.
He said: If a person does
not work with his hands, then agriculture is best for him, for the reasons
we mentioned.
I say: This is based on the
fact that the benefit of agriculture is not limited to the one who practices
it. However, that does not apply only to agriculture, rather anything that
one does with one’s hands is going to benefit others, because this involves
producing things that people need.
In fact that varies
according to circumstances and according to individual cases. And Allaah
knows best. End quote.
Fath al-Baari
(4/304).
Based on this, agriculture
may be better for one who is more skilled in it than other fields, and
manufacturing may be better for one person than for others, and a third
person may be better at trading so that is better for him than for others.
So each person should see
what kind of work is suitable for him and what he is best at, and strive to
benefit himself and the Muslims through this work. And Allaah is the Source
of strength.
And Allaah knows best.
