Criticising someone in his presence or in his absence

Praise
be to Allah

Firstly:

The Prophet
(blessings and peace of Allah be upon him) gave a clear definition of
backbiting. He (blessings and peace of Allah be upon him) said:

“Do
you know what backbiting is?”
They said: Allah and His Messenger know best. He said:

“When
you say about your brother something that he dislikes.”
They said: What if what I say about my brother is true? He said:

“If
it is true then you have backbitten about him and if it is not true then you
have told a grave lie about him.”

Narrated by
Muslim (2589).

Maalik narrated
in al-Muwatta’
(3/150) that a man asked the Messenger of Allah (sa) (blessings and peace of
Allah be upon him): What is backbiting? He said:

“When
you say about your brother something that he does not like to hear.” He
said: O Messenger of Allah, even if it is true? The Messenger of Allah
(blessings and peace of Allah be upon him) said: “If you say something
untrue, then that is a grave lie.”

Classed as
saheeh by Shaykh al-Albaani in as-Silsilah as-Saheehah (1992).

Secondly:

Backbiting only
refers to speaking ill of a person in his absence, when he is not present.
As for criticising him in his presence, this comes under the heading of
insulting and reviling, and is also haraam.

The Prophet
(blessings and peace of Allah be upon him) said: “Insulting a Muslim is an
evil action and fighting him is disbelief (kufr).”

Narrated by
al-Bukhaari (48) and Muslim (64).

And he
(blessings and peace of Allah be upon him) said: “Do not envy one another,
do not artificially inflate prices, do not hate one another, do not turn
away from one another, do not undercut one another. Be, O slaves of Allah,
brothers. The Muslim is the brother of his fellow-Muslim. He does not wrong
him, let him down or despise him. Piety (taqwa) is here” – and he pointed to
his chest three times. “It is sufficient evil for a man to despise his
Muslim brother. The whole of a Muslim is sacred to another Muslim, his
blood, his wealth and his honour.”

Narrated by
Muslim (2564).

Al-Haafiz Ibn
Hajar (may Allah have mercy on him) said:

Ibn at-Teen
said: Backbiting (gheebah) means saying about a man in his absence that
which he dislikes. This was also stated by az-Zamakhshari and Abu Nasr al-Qushayri
in at-Tafseer, and by Ibn Khamees in a book on this topic, and by al-Mundhiri
and more than one of the scholars, one of the last of whom was al-Kirmaani.
He said: Backbiting means saying behind a man’s back what he would dislike
if he heard it, even if it is true. End quote from Fat-h al-Baari
(10/469).

Al-Jirjaani
said: Backbiting means saying bad things about a person in his absence, when
they are true; if they are not true, then it is a grave lie, and if it is
said to his face, then it is reviling or insulting.

End quote from
at-Ta‘reefaat (p. 163)

Conclusion: your
saying about your Muslim brother that he is boring, meaning that people do
not like to sit with him because his character, words and manner are
tedious, comes under the heading of backbiting which is haraam, even if it
is said in a moment of anger, because anger does not make it permissible to
cast aspersions upon your brother who has not wronged you.

There is a stern
warning against backbiting that was narrated from the Prophet (blessings and
peace of Allah be upon him), so hasten to repent and to apologise to your
brother if he has heard about what you said concerning him. If he has not
heard about it, then you should seek the forgiveness of Allah, may He be
exalted, and pray for your brother.

See also the
answers to questions no. 23328 and
6308.

And Allah knows
best.