The individual should keep his intention (niyyah) in mind and correct it before doing any deed; how can he do that? What are the standards and guidelines to know whether what you are doing is correct and sincerely for the sake of Allah alone?
Praise
be to Allah
Firstly:
Correcting one’s
intention, and bearing it in mind when starting to do the deed, is one of
the most important things that the Muslim should focus on, for the
acceptance or rejection of his deeds is based on that, as is the soundness
or corruption of the heart.
The one who
wants to form a sound intention for his deeds must pay attention to the
motive that is prompting him to do that deed, and he should be keen to
ensure that his motive is seeking the pleasure of Allah, may He be exalted,
and obeying Him and complying with His commands.
By doing that,
his intention will be for Allah, may He be exalted. After that, he must
maintain this original motive for doing the deed, that is sincerely for the
sake of Allah, may He be exalted. He should not be distracted from that
whilst doing the deed, and ensure that his heart and his intention do not
change change, or become diverted to something other than Allah, or
associate anything else with his intention.
See the answers
to questions no. 162186 and
220806
Secondly:
He can find out
whether he is being sincere in his deed, and whether he is striving only for
the sake of Allah, by paying attention to the following:
·
He should not do that deed so that other people can see him
or hear about him.
Al-Bukhaari
(6499) and Muslim (2987) narrated that Jundub said: The Messenger of Allah
(blessings and peace of Allah be upon him) said: “Whoever talks about his
good deeds (to show off), Allah will expose him (on the Day of
Resurrection), and whoever makes a (hypocritical) display, Allah will make a
display of him.”
Al-Haafiz Ibn
Hajar (may Allah have mercy on him) said:
Al-Khattaabi
said: What this means is that whoever does a deed that is not sincere (for
the sake of Allah), rather he wants people to see him and to hear about him,
will be requited for that, for Allah will expose him and shame him, and will
make known what he used to conceal.
And it was said:
whoever intends by his deed to seek high status among people, and does not
intend it for the sake of Allah, Allah will cause him to be talked about
among those with whom he sought to attain high status, but there will be no
reward for him in the hereafter.
End quote from
Fath al-Baari (11/336).
Al-‘Izz ibn ‘Abd
as-Salaam (may Allah have mercy on him) said: Exceptions from the
recommendation to conceal one’s good deeds include: one who does his good
deed openly so that his example may be followed, or so that people may
benefit from it, such as writing books of knowledge.
End quote from
Fath al-Baari (11/337).
See also the
answer to question no. 148158.
·
He should not focus too much on people’s praise or criticism.
Ibn al-Qayyim
(may Allah have mercy on him) said:
When a person
reaches a high level of devotion to his Lord and becomes steadfast in that,
he will rise above being concerned with people’s praise and criticism., and
he will not rejoice when people praise him or be upset when they criticise
him. This is the description of one who is not swayed by his whims and
desires and has attained true servitude to his Lord, and whose heart has
tasted the sweetness of faith and certainty.
End quote from
Madaarij as-Saalikeen (2/8).
·
Concealing his good deeds and keeping them secret should be
dearer to him than doing them openly.
It was narrated
that ‘Aasim said: If Abu Waa’il prayed in his house, he would sob greatly
and he would not do that in a place where people could see him, even if he
were to be offered the entire world in return for anyone seeing what he did.
Narrated by
Ahmad in az-Zuhd (p. 290).
·
He should be keen to avoid situations where he could become
prominent and famous, unless that serves a legitimate shar‘i interest.
Ibraaheem ibn
Adham (may Allah have mercy on him) said: He is not sincere towards Allah
who wants to become famous.
End quote from
Ihyaa’ ‘Uloom ad-Deen (3/297).
·
He should not increase his good deeds and make them look good
when people are around him
It was said that
sincerity means that a person’s deeds are the same whether they are done
openly or privately.
Showing off
occurs when the deeds one does openly are better than those that are done
privately.
End quote from
Madaarij as-Saalikeen (2/91).
·
He should always think of himself as falling short, and
should not attribute any good deeds to himself, and he should realise that
all blessings come from Allah, and were it not for Allah, may He be exalted,
he would be doomed.
Allah, may He be
exalted, says (interpretation of the meaning):
“And
if not for the favor of Allah upon you and His mercy, not one of you would
have been pure, ever, but Allah purifies whom He wills”
[an-Noor 24:21].
·
He should pray a great deal for forgiveness (istighfaar)
after doing the deed, because he feels that he has fallen short
As-Sa‘di (may
Allah have mercy on him) said:
Every time a
person finishes an act of worship, he should seek Allah’s forgiveness for
his shortcomings, and thank Him for enabling him to do it. He should not be
like one who thinks that he has perfected his acts of worship and done a
favour to his Lord, and think that it has given him a high status, for such
a person deserves rejected and for his deed not to be accepted, just as the
former deserves to be accepted and enabled to do more deeds.
End quote from
Tafseer as-Sa‘di (p. 92).
·
He should rejoice when Allah enables him to do righteous
deeds.
Allah, may He be
exalted, says (interpretation of the meaning):
“Say,
In the bounty of Allah and in His mercy – in that let them rejoice; it is
better than what they accumulate”
[Yoonus 10:8].
If a person pays
attention to these matters with regard to his deeds, then there is the hope
that he will be one of the sincere.
As for being
certain that one is sincere in one’s deeds, there is no way to verify that,
because the knowledge of that is with Allah alone. But the individual should
take measures to attain sincerity, and ask Allah, may He be exalted, to
enable him to do his deeds in an appropriate and sincere manner, but he
should not affirm that he or anyone else has attained sincerity.
And Allah knows
best.
