I am married and I have a child, and my wife is pregnant. My mother is deceased and my father has no income. I hope that you can answer the following questions.

1. The amount of zakat al-fitr that I must pay. Please note that I have approximately 1500 dinars in the bank.

2. Should I give zakat al-fitr on things that I own, such as my own car, the furniture in my house, and my wife’s gold; moreover my father said to my siblings that he wanted to register ownership of half of a flat in my name?

3. On whose behalf should I give zakat al-fitr, and should I pay it on behalf of my father as well?

4. To whom must zakat al-fitr be given? Can I give it to my family in another country because of their difficult circumstances?

5. Can the zakaah be other than in the form of cash, and can I replace it with a sacrifice, (the meat of which is) to be distributed among them?

6. Can I give it two weeks before Eid, so that it will help them?

7. How much is its value?


Praise be to Allah.

Firstly: 

First of all it should be
understood that there is a difference between zakat al-fitr which is given
at the end of Ramadan, and zakaah on one’s wealth. Zakat al-fitr is
obligatory for every Muslim, to be paid on his own behalf and on behalf of
those on whose maintenance he is obliged to spend, if he has wealth surplus
to his and his dependents’ needs for the day and night of Eid: one saa‘. 

For zakat al-fitr to be
obligatory, there is no stipulation of a specific minimum threshold of
wealth or that one full year should have passed since acquiring it, or any
of the other stipulations that are applicable to zakaah on one’s wealth. 

It also has nothing to do with
what a person owns of wealth, property or cars, because he pays zakat al-fitr
on his own behalf and on behalf of the people on whom he is obliged to
spend. 

See the answers to questions no.
12459 and 49632 

Secondly: 

As that is the case, according
to what you mentioned in your question, you have to pay zakat al-fitr, on
your own behalf and on behalf of your wife and child and your father, if he
does not have sufficient wealth to make him independent of means, as you
stated in your question. 

With regard to the foetus, no
zakaah is required on his or her behalf, according to scholarly consensus,
but if you do pay zakaah on his or her behalf, there is nothing wrong with
that. 

For more details, please see the
answer to question no. 146240 and
124965

Thirdly: 

What is required in the case of
zakat al-fitr is to give it in the form of the usual local staple food. 

Shaykh ‘Abd al-‘Azeez ibn Baaz
(may Allah have mercy on him) said: 

In as-Saheehayn it is
narrated that Abu Sa‘eed al-Khudri (may Allah be pleased with him) said: We
used to give it at the time of the Prophet (blessings and peace of Allah be
upon him), a saa‘ of foodstuff, or a saa‘ of dates, or a saa‘ of barley, or
a saa‘ of raisins. 

A number of scholars interpreted
“foodstuff” in this hadeeth as referring to wheat; others are of the view is
that what is meant is the foodstuff of a region, no matter what it is,
whether it is wheat, corn, pearl millet, and so on. This is the correct
view, because zakaah is a means by which the rich help the poor, and the
Muslim is not required to help with anything other than the staple food of
his country. 

This is the view favoured by
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him). It was also
favoured by Shaykh Ibn ‘Uthaymeen and others. 

Thus it is clear that zakat al-fitr
is to be given in the form of regular food, not cash as mentioned in the
question, and not in the form of any other alternative to cash. 

Moreover the one who gives the
zakaah does not have the right to decide about the way he gives his zakaah,
whether it is zakat al-fitr or zakaah on wealth, and buy something else for
the poor instead of giving them their zakaah, such as buying meat or
clothing and the like for them.

See the answer to question no.
22888 and 66293 

Fourthly:

There is nothing wrong with you
transferring the zakaah on your wealth, or your zakat al-fitr, to your
homeland and giving it to your family there, if they are in need of it. This
is confirmed in the case of many workers who work in a country where most of
the people are well off and independent of means, when the people in their
homelands are in need or are poor, especially when many of them know more
about the poor in their homelands than about who is entitled to zakaah in
the country where they are working. 

This is also confirmed if the
zakaah will be transferred from the country where he is working and given to
poor relatives of his in his homeland. 

Please see the answer to
question no. 81122 and 43146 

Fifthly: 

Zakat al-fitr becomes obligatory
when the sun sets on the last day of Ramadan, and must be paid before the
Eid prayer. It is permissible to pay it two or three days before that, if
need be. 

Based on that, it is not
permissible for you to give it a week or two before Eid, and the like. 

But if you are afraid that two
or three days before Eid is not enough time for the money transfer to reach
your homeland, then you can send it earlier, so as to allow enough time,
even if that is before Ramadan, and you may appoint someone trustworthy to
buy your zakat al-fitr for you, but he should not give it except at the
prescribed time. 

See the answers to questions no.
81164, 27016 and
7175 

With regard to zakaah on wealth,
as stated above, it has nothing to do with Ramadan or any other month;
rather when the wealth reaches the nisaab (minimum threshold) and one full
hijri year has passed, it becomes obligatory to give zakaah on it. 

If there is a short time left of
the year, a month or more or less, and a person wants to hasten his zakaah,
it is permissible for him to pay the zakaah on his wealth ahead of time, if
there is a need to do so. 

For more details on that, please
see the answer to question no. 98528 

The difference between zakat al-fitr
and zakaah on one’s wealth in this regard has been explained in the answer
to question no. 145558 

Sixthly: 

For zakaah to be obligatory on
cash, two conditions are stipulated:

1.    
That it has reached the minimum threshold

2.    
That one full hijri year has passed since it reached that
threshold. 

If the wealth falls short of
that threshold, no zakaah is due on it. 

If it reaches the threshold and
one full lunar (hijri) year passes from the time when it reached the
threshold, zakaah becomes obligatory at that time. 

The nisaab or threshold is
whatever is equal to 85 grams of gold or 595 grams of silver. 

The rate that must be given for
zakaah is one quarter of one tenth (2.5%). 

For more information, see the
answers to questions no. 50801 and
93251 

With regard to your car which is
for personal use, and also the house in which you live, there is no zakaah
on either of them.

 See the answer to question no.
146692 

There is nothing wrong with your
father registering whatever he wants of his property in your name, unless he
has children other than you, in which case it is not permissible for him to
give something to you but not to them. Rather he must treat you all
equitably in terms of giving gifts. But if your other siblings agreed to
what your father wants to register in your name, without being pressured or
embarrassed into agreeing, or being compelled to do so, it is permissible
for him to register in your name so long as they are happy with it. 

And Allah knows best.