If a worshipper goes to pray and finds the people praying, so he joins them, then he realises that they are praying Taraweeh, and he completes the prayer with them, then he prays ‘Isha’, is it permissible to pray ‘Isha’ after Taraweeh? Is it permissible to pray Taraweeh before ‘Isha’?.
Praise be to Allaah.
Whatever the case, the Sunnah is to pray Taraweeh after
‘Isha’, so the qiyaam of Ramadan comes after ‘Isha’, but this is naafil,
so his praying it with them before ‘Isha’ is regarded as a naafil prayer
between Maghrib and ‘Isha’, and praying between Maghrib and ‘Isha’ is
permissible, but it does not count as the qiyaam that is well known in
Ramadan. The qiyaam of Ramadan comes after ‘Isha’. So this is regarded as
a naafil prayer that he did between Maghrib and ‘Isha’, and his praying
‘Isha’ after that is valid. But what is preferable and better is to start
with the obligatory prayer, then pray Taraweeh with them. This is what
should be done so as to follow the Sunnah as well as performing the
obligatory prayer.
If he prayed with them with the intention of offering the
obligatory prayer, then when the imam said the salaam at the end of (the two
rak‘ahs of) Taraweeh, then he stood up and completed the obligatory prayer,
that would have been acceptable. So if the imam prayed the first two rak‘ahs
with the intention of praying Taraweeh, and he was offering the obligatory
prayer, then when the imam said the salaam, he stood up and completed his
prayer, that would be acceptable.
To sum up: there is nothing wrong with this, in sha Allah;
his prayer is valid, and his Taraweeh is valid, but it is regarded as
naafil. It is not Taraweeh and it is not the well known qiyaam of Ramadaan;
rather the qiyaam of Ramadan comes after ‘Isha’. But what he prayed came
before ‘Isha’, so it comes under the heading of the naafil prayers which it
is mustahabb to offer between Maghrib and ‘Isha’.
End quote.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him)
