How many years did Nooh (peace be upon him) live?

There are important lessons to be learned from the life of
Nooh (peace be upon him). 

He lived for many centuries that he spent among his people,
calling them to Allah, may He be exalted, feeling compassion for them lest
He punish them, hoping that He would bestow His mercy upon them. He never
felt despair or wanted to give up; rather he hoped that Allah would guide
them at his hands, no matter how long it took. The years of his life offer
lessons for callers, teachers and educators in patience, determination and
faith. 

His life also offers lessons to all people, so that they may
understand that death will inevitably come, no matter how long one lives,
and that one’s life is no more than a series of days that end with sunset
every day, so as to conclude the story of his soul that was given an
opportunity to attain eternal happiness in Paradise, so what a victory it is
if it strove to attain this happiness, and what a loss it is if it fell
short and was heedless. 

Ibn Abi’d-Dunya narrated in az-Zuhd (no. 358) with his
isnaad from Anas ibn Maalik (may Allah be pleased with him) that he said:

The Angel of Death came to Nooh (peace be upon him) and said:
O longest-lived of the Prophets, how did you find this world and its
pleasures? He said: Like a man who entered a room with two doors, and he
stood in the middle of the room for a brief moment, then he went out of the
other door. End quote. 

The discerning Muslim is the one who pays attention to these
lessons and develops the determination and resolve to strive. He should not
be preoccupied with the details of history which the revelation did not
highlight or explain, and for which there is no sound proof or shar‘i
evidence. 

That includes asking about the age of Nooh (peace be upon
him). There were several scholarly opinions concerning it among the early
generations of the Sahaabah and Taabi‘een, but there is nothing proven
concerning it in the Qur’an or Sunnah, such that we could be certain that
one of these opinions is correct. However, we will quote these opinions here
for the sake of increasing knowledge of what is narrated in the books of the
early generations: 

1.    
950 years. This is the view of
Qataadah. 

It says in Tafseer al-Qur’an al-‘Azeem by Ibn Katheer
(6/268): 

Qataadah said: It was said that his entire lifespan was one
thousand years less fifty; he remained among them for three hundred years
before he began to call them, and he called them for three hundred years,
and after the Flood he lived for another three hundred and fifty years. End
quote. 

A similar report was narrated by Ibn Abi Haatim in
at-Tafseer, no. 18041 

2.    
1050 years. This was the view
of Ibn ‘Abbaas. 

It was narrated that Ibn ‘Abbaas (may Allah be pleased with
him) said:

Allah sent Nooh (as a Prophet) when he was forty years old,
and he remained among them for one thousand years less fifty, calling them
to Allah; after the Flood he lived for another sixty years, until the people
increased in numbers and spread out. End quote. 

In ad-Durr al-Manthoor (6/455), as-Suyooti attributed
it to Ibn Abi Shaybah (7/18), ‘Abd ibn Humayd, Ibn al-Mundhir, Ibn Abi
Haatim, Abu’sh-Shaykh, al-Haakim (9/251), who classed it as saheeh, and Ibn
Mardawayh. 

3.    
1020 years. This was the view
of Ka‘b al-Ahbaar. 

Ibn Abi Haatim narrated in at-Tafseer (no. 18043): Abu
Zur‘ah told us: Safwaan told us: al-Waleed told us: Abu Raafi‘ Ismaa‘eel ibn
Raafi‘ told us: from Zayd ibn Aslam, from ‘Ata’ ibn Yasaar, from Ka‘b
al-Ahbaar, concerning the words of Allah, “and
he stayed among them a thousand years less fifty years”
al-‘Ankaboot 29:14]: After that, he lived for
another seventy years. 

4.    
1400 years. This was narrated
from Ibn ‘Abbaas, and was also the view of Wahb ibn Munabbih 

See: Tafseer al-Qurtubi, 13/332 

5.    
1650 years. This was the view
of ‘Awn ibn Abi Shaddaad 

It was narrated that ‘Awn ibn Abi Shaddaad said: 

Allah, may He be blessed and exalted, sent Nooh to his people
when he was three hundred and fifty years old, and he called them for one
thousand years less fifty years, then after that he lived for another three
hundred and fifty years. 

Narrated by Ibn Abi Haatim in at-Tafseer (no. 18044);
al-Tabari in Jaami‘ al-Bayaan, 20/17 

6.    
1700 years. This was the view
of ‘Ikrimah 

It was narrated that ‘Ikrimah (may Allah be pleased with him)
said: 

The age of Nooh (peace be upon him) including the time before
he was sent to his people and after he was sent was one thousand, seven
hundred years. End quote. 

In ad-Durr al-Manthoor (6/456), as-Suyooti attributed
it to ‘Abd ibn Humayd. 

Ibn Katheer said in Tafseer al-Qur’an al-‘Azeem
(6/268), after stating that the previous views were odd: The view of Ibn
‘Abbaas is more likely (to be correct). End quote. 

Secondly: 

The commentators also differed concerning the reason behind
the use of the words sanah and ‘aam (both meaning “year”).
There are two opinions: 

1.

Some of the commentators are of the view that it is a
stylistic reason only, because repeating the same word is heavy on the
tongue, so a different word was used the second time, namely ‘aam, to make
it lighter. 

Az-Zamakhshari said in al-Kashshaaf: 

If you say: why is the word sanah used the first time
and the word ‘aam used the second time? I would answer by saying that
repeating the same word in a single phrase should be avoided in the
interests of eloquence, unless that is done for a purpose, such as for
emphasis or exaggeration or highlighting a point, and the like. End quote. 

Something similar is mentioned in at-Tahreer wa’t-Tanweer,
20/146 

2.

The word sanah (year) is used to highlight the
difficulty of the years that Nooh (peace be upon him) spent calling his
people. They were years of paucity in terms of goodness, rain and blessing
(barakah), and in terms of the difficulty that Nooh (peace be upon him)
encountered in calling his people, as they responded by turning away and
persecuting  him. Then after the flood and the destruction of kufr on earth,
he spent years of abundance and ease. The Arabs refer to times of drought
and famine as sanah and times of ease and plenty as ‘aam. 

Ar-Raaghib al-Asfahaani said in Mufradaat Alfaaz al-Qur’an
(2/140): 

The ‘aam is like the sanah (both words mean
“year”) but the word sanah is often used to refer to the year in
which there is hardship or drought. Hence a drought is called sanah.
The word ‘aam refers to a year in which there is ease and plenty.
Allah says (interpretation of the meaning):

“Then thereafter
will come a year (‘aam) in which people will have abundant rain and in which
they will press (wine and oil)”

[Yoosuf 12:49]

“and he stayed
among them a thousand years (sanah) less fifty years (‘aam)”

[al-‘Ankaboot 29:14]. 

Burhaan ad-Deen al-Biqaa‘i said in Nazm ad-Durar
(14/404): 

The word sanah is used to refer in a negative manner to the
days of kufr (disbelief)… and He said “ ‘aam” to highlight the fact
that after they (the disbelievers) were drowned, Nooh’s life became one of
ease because of the faith of the believers and the abundance of the earth.
End quote. 

Imam az-Zarkashi said something similar in al-Burhaan fi
‘Uloom al-Qur’an, 3/386 

Some of the scholars put these two opinions together because
there is no reason why these two opinion cannot be regarded as
complementary. When it comes to opinions of the commentators – so long as
they do not contradict one another – they may all be adopted, which is
preferable to rejecting some of them. 

Ibn ‘Aadil said in al-Lubaab, 12/429: 

Here I paid attention to a subtle point, which is that
different words for “year” are used. In the first case it says sanah
and in the second case it says ‘aam, lest the wording be too heavy
(and so that the words will flow more easily on the tongue). Moreover, the
word ‘aam is used specifically with regard to the fifty years, so as
to highlight that when the Prophet of Allah (blessings and peace of Allah be
upon him) was rid of them, he enjoyed good times after that. The Arabs refer
to abundance by saying ‘aam and to drought by saying sanah.
End quote. 

See also the answers to questions no.
10470 and
10551

And Allah knows best.