I am religiously committed and when I am at home I try to wear modest clothes with my family, but the dress I was wearing shows the shape of the body in the sunlight only, but not otherwise. I used to pray in it for a long time, nearly one year, then they told me that my prayers were invalid and would not be accepted, because it was not permissible to pray in this dress. How should I make up my past prayers? Is it permissible for me to set aside the time between ‘Asr and Maghrib to make up these prayers, because that is the only free time I have in the day?.
Praise be to Allaah.
It is obligatory to cover the ‘awrah when praying, with
something that does not show the colour of the body.
The ‘awrah of the woman whilst praying is all of her body
except the face and hands. See the answer to question no.
1046.
If the dress is light and shows the colour of the skin, white
or red, underneath it, then it is not regarded as covering and it is not
acceptable to pray in it.
If it was light but did not show the colour of the skin,
there is nothing wrong with praying in it. The same applies if it does not
show what is under it except when you stand in the sun: if the prayer was
not offered in a sunny place, then it does not matter, because the prayer
was offered when you were covered.
This only indicates that the dress is light, not that it is
see-through and shows the colour of what is under it.
Ibn Qudaamah (may Allah have mercy on him) said: What is
required is wear something that conceals the colour of the skin. If it is
light and shows the colour of the skin underneath it, and one can tell
whether the skin is white or red, then it is not permissible to pray in it,
because it does not cover properly. If it conceals the colour but shows the
shape, it is permissible to pray in it, because this is something that
cannot be avoided. End quote from al-Mughni, 1/337
Al-Nawawi said in al-Majmoo‘ (3/176): Our companions
said: It is essential to cover with something that will prevent the colour
of the skin from being seen. It is not sufficient to wear a thin garment
through which it may be seen whether the skin is dark or light. End quote.
The Shaafa‘is clearly stated that if (a garment) shows what
is underneath it when there is sunshine or fire, and the ‘awrah can be seen
in that case but not otherwise, then this does not matter. Similarly, it
does not matter if what is underneath it can be seen when staring at it or
looking at it from close up.
See: Haashiyat Tuhfat al-Muhtaaj, 2/112
Based on that, your past prayers were valid and you do not
have to repeat them.
And Allah knows best.
