Response to a misguided person who objects to the idea that Allah sent His Messenger as a mercy to the worlds

Yes, Allah, may He be exalted, did indeed send His Messenger Muhammad
(blessings and peace of Allah be upon him) as a mercy to the worlds, as He,
may He be exalted, says (interpretation of the meaning):

“And We have sent you (O Muhammad SAW) not but as a mercy for the Alameen
(mankind, jinns and all that exists)”

[al-Anbiya’ 21:107]. 

Al-Haakim narrated in al-Mustadrak (100) that Abu Hurayrah said: The
Messenger of Allah (blessings and peace of Allah be upon him) said: “O
people, I am but a divinely-bestowed mercy.” Classed as saheeh by al-Albaani
in Saheeh al-Jaami‘, 2345 

Some people accepted this mercy and some refused it. 

As-Sa‘di (may Allah have mercy on him) said: He is His mercy and a guide to
His slaves. So those who believe in him accepted this mercy, were grateful
for it, and lived in accordance with it, whereas others rejected it and
responded to the blessing of Allah with ingratitude, and refused to accept
the mercy and blessing of Allah.

Tafseer as-Sa‘di
(p. 532). 

Hence Allah, may He be exalted, said of His Messenger (blessings and peace
of Allah be upon him): “for the believers (he SAW is) full of pity, kind,
and merciful” [at-Tawbah 9:128]. 

So he is a mercy to the worlds and kindness to the righteous; but he is
vengeance against the disbelievers and punishment for the evildoers. 

If a person rejects mercy, he will not be one of its people. This is well
known and well established in people’s minds on the basis of both Islamic
teaching and reason. If he is not one of the people of mercy, then he will
be one of the people of punishment. Thus the rulings of sharee‘ah are in
accordance with sound reason and are supported by fair examination. 

These people whose hands and feet the Prophet (blessings and peace of Allah
be upon him) cut off and left them in the open did not accept the mercy of
Allah; they spread mischief in the land, shed blood that was protected by
Islamic law, and harmed the slaves of Allah. So it was essential to
eradicate them and rid the land and people of them. Such people cause
trouble and spread mischief, and if no one puts a stop to them with a firm
hand, they will not be prevented from spreading mischief in the land. Thus
they become like a diseased limb in the body, when it is injured and becomes
infected, and the infection slowly starts to spread; then there is no option
but to cut it off and eliminate it; if it is not eliminated and is left as
it is, the entire body will die because of it. 

Al-Bukhaari (6390) and Muslim (3163) narrated from Anas that eight men from
‘Ukl came to the Messenger of Allah (blessings and peace of Allah be upon
him), and they swore allegiance as Muslims, but they found that the land did
not suit them and they fell sick. They complained about that to the
Messenger of Allah (blessings and peace of Allah be upon him), and he said:
“Why don’t you go out with our herdsman to the camels and get some of their
milk and urine?” They said: Yes. So they went out and drank some of their
milk and urine, and they got better. Then they killed the herdsman and drove
away the camels. News of that reached the Messenger of Allah (blessings and
peace of Allah be upon him), and he sent men after them. They were caught
and brought, and he ordered that their hands and feet be cut off and their
eyes put out 

Abu Qilaabah said: These people had stolen and killed and disbelieved after
having believed, and they waged war against Allah and His Messenger.
Narrated by al-Bukhaari (226). 

These people were evildoers; they are to society what a diseased limb is to
the body, and must be eradicated. This is part of perfect wisdom and mercy
by means of which security is achieved in society. Evildoers can learn from
what happened to these people and thus repent or refrain. But as for leaving
them with no deterrent to stop them and others who would spread mischief in
the land, that is tantamount to helping them in their evil doing and
inciting people like them to commit similar actions. In that case the land
would be ruined and people would not feel safe for their own lives, their
honour, their children and their property. Anyone who studies history will
find that this is undoubtedly true. 

Based on that, the hadd punishment for waging war against Allah and His
Messenger has been prescribed by Allah, may He be exalted, in the verse
(interpretation of the meaning):

“The recompense of those who wage war against Allah and His Messenger and do
mischief in the land is only that they shall be killed or crucified or their
hands and their feet be cut off on the opposite sides, or be exiled from the
land. That is their disgrace in this world, and a great torment is theirs in
the Hereafter.”

[al-Maa’idah 5:33]. 

This ruling is the utmost justice, wisdom and mercy. That is indicated by
the fact that Allah says, immediately after that, (interpretation of the
meaning):

“Except for those who (having fled away and then) came back (as Muslims)
with repentance before they fall into your power; in that case, know that
Allah is OftForgiving, Most Merciful”

[al-Maa’idah 5:34]. 

So Allah encourages people to repent and stop spreading mischief, and He
punishes the evildoers and wreaks vengeance upon them so as to deter others
like them from harming people. Is this not perfect wisdom and mercy? 

Those who object to the religion, laws and rulings of Allah are concerned
about those hands and feet that are cut off because of the evildoing of
their owner, but they do not pay attention to this mischief that has been
done to the people, whose lives, families and wealth have been affected
because of these wrongdoers. 

With regard to the killing of the Jews of Banu Qurayzah, they broke the
treaty that had been made between them and the Messenger of Allah (blessings
and peace of Allah be upon him) at a time when the Confederates had
surrounded him on all sides, and the Arabs were launching a joint campaign
against the Muslims, and the enemy was coming at them from above them and
from below them, as Allah, may He be exalted, says (interpretation of the
meaning):

“O you who believe! Remember Allah’s Favour to you, when there came against
you hosts, and We sent against them a wind and forces that you saw not (i.e.
troops of angels during the battle of Al-Ahzaab (the Confederates)). And
Allah is Ever All-Seer of what you do.

When they came upon you from above you and from below you, and when the eyes
grew wild and the hearts reached to the throats, and you were harbouring
doubts about Allah.

There, the believers were tried and shaken with a mighty shaking.”

[al-Ahzaab 33:9-11]. 

The Jews broke their treaty with the Messenger of Allah (blessings and peace
of Allah be upon him) and wanted to eradicate the Muslims and put an end to
them altogether. So they formed an alliance with the party of the Shaytaan
in order to achieve that; they became united behind a common goal, which was
to put an end to Islam and its people. 

If these people had been able to do what they wanted, which Allah by His
mercy prevented them from achieving, then Islam and its people would have
been wiped out and mankind would have remained until the Day of Judgment in
a state of misguidance and disbelief. 

What these Jews did of breaking the treaty and forming an alliance with the
mushrikeen to wage war on the Muslims is one of the worst types of mischief
in the land; it indicates that they had no respect for any treaty or
promise, which is something well-known from them throughout the ages. 

When Allah, may He be glorified and exalted, granted victory to His Prophet
and His slaves the Muslims, these people who committed treason were brought,
and they agreed to accept the verdict of Sa‘d ibn Mu‘aadh willingly and by
their own choice. His verdict concerning them was in accordance with the
ruling of Allah, which was that their fighters should be executed and their
women and children taken captive, as it says in al-Bukhaari (2716) and
Muslim (3314). 

Jaabir ibn ‘Abdullah (may Allah be pleased with him) said: They were four
hundred. Narrated by at-Tirmidhi (1508); classed as saheeh by him and by al-Albaani. 

But the question now is: why did Safiyyah bint Huyayy (may Allah be pleased
with her) agree to marry the Prophet (blessings and peace of Allah be upon
him) when he had killed her father – who was one of the leaders of the Jews
– and had killed her husband and her paternal uncle?? How did that come
about? And how did she agree to it? 

They will say that she agreed because she was afraid of him! 

So why did she not apostatise after the death of the Prophet (blessings and
peace of Allah be upon him)? Why did she not flee? Why did she live and die
believing in him, obeying him and loving him, after what he had done to her
and her family? 

None of these misguided objectors dares to ask this question! 

At-Tabaraani narrated in al-Mu‘jam al-Kabeer (177) that Ibn ‘Umar
said: There was some greenness (i.e., bruising) around Safiyyah’s eyes, and
the Prophet (blessings and peace of Allah be upon him) said: “What is this
greenness around your eyes?” She said: I said to my husband: I dreamt that a
moon fall into my lap. He slapped me and said: Are you hoping to marry the
king of Yathrib? She said: Nothing was more hateful to me than the Messenger
of Allah killing my husband and father. The Prophet (blessings and peace of
Allah be upon him) kept apologizing to me and said: “O Safiyyah, your father
used to incite the Arabs against me, and he did such and such, and such and
such,” until that feeling went away.

Classed as saheeh by al-Albaani in as-Saheehah (2739) 

With regard to this objecter saying “he killed the Jews in front of their
women folk then raped them,” this is false and is a lie and fabrication. The
Prophet (blessings and peace of Allah be upon him) forbade killing women and
children and hired workers in war. Abu Dawood (2295) narrated that Rabaah
ibn Rabee‘ said: We were with the Messenger of Allah (blessings and peace of
Allah be upon him) during a campaign, and he saw the people gathered around
something. He sent a man, and told him: “Go and see what these people have
gathered for.” He came back and told him that they had gathered around a
woman who had been slain. He said: “This one could not have been fighting.”
Khaalid ibn al-Waleed was in charge of the vanguard, so he sent a man and
said: “Tell Khaalid that no woman or worker is to be killed.” Classed as
saheeh by al-Albaani in Saheeh Abi Dawood. 

Among the Jews whom the Prophet (blessings and peace of Allah be upon him)
took captive, Allah blessed many of them with Islam; that was by Allah’s
mercy towards them. 

An-Nasaa’i (3376) narrated that ‘Atiyyah al-Qurazi said: On the day of
Sa‘d’s verdict on Banu Qurayzah, I was still a boy and they were not sure
about me, but they found that I did not yet have pubic hair, so I was
allowed to live, and here I am living among you.

Classed as saheeh by al-Albaani in Saheeh an-Nasaa’i. 

In other words, he was still a minor so he was not killed; rather they let
him live, then Allah blessed him with Islam and he said these words speaking
of Allah’s blessing to him. 

These people say what they say on the basis of lies, ignorance or
misunderstanding, and their disbelief makes them accept fabrications; so do
not pay any attention to them.

With regard to the verse in which Allah, may He be exalted, says of the
disbelievers in Hell (interpretation of the meaning): “Surely! Those who
disbelieved in Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) We shall burn them in Fire. As often as their skins are
roasted through, We shall change them for other skins that they may taste
the punishment. Truly, Allah is Ever Most Powerful, All-Wise” [an-Nisa’
4:56] – here Allah, may He be exalted, is telling us about those who
denied the signs of Allah and rejected His Messenger; He will burn them with
Fire and roast them in it; every time their skins are burnt and roasted
through, He will replace them with other skins, so that they may taste the
punishment. See Tafseer at-Tabari, 8/484 

Who told these people that Allah will have mercy on the disbelievers and
evildoers? 

Or who told them that the humiliating punishment that Allah has prepared for
disbelievers on the Day of Judgment is part of His mercy and kindness? 

Do they think that Allah will have mercy on those who do not deserve mercy?

Or that Allah will treat the Muslims like the evildoers? Or that He will
regard the pious as being like the immoral?

Will He treat those who sought to spread mischief, ruin and destruction like
those who were righteous and strove to put things right? 

The mercy of Allah is only for the doers of good among those of His slaves
who believed in Him and in His Books and Messengers; as for those who
stubbornly denied and rejected, Allah will not have mercy on them and theirs
will be a painful punishment. Allah, may He be exalted, says (interpretation
of the meaning):

“Surely, Allah’s Mercy is (ever) near unto the gooddoers”

[al-A‘raaf 7:56]

“He said: (As to) My Punishment I afflict therewith whom I will and My Mercy
embraces all things. That (Mercy) I shall ordain for those who are the
Muttaqoon (pious), and give Zakat; and those who believe in Our Ayat
(proofs, evidences, verses, lessons, signs and revelations, etc.)”

[al-A‘raaf 7:156]

“The believers, men and women, are Auliya (helpers, supporters, friends,
protectors) of one another, they enjoin (on the people) Al-Maroof (i.e.
Islamic Monotheism and all that Islam orders one to do), and forbid (people)
from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that
Islam has forbidden); they perform As-Salat (Iqamat-as-Salat) and give the
Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them”

[at-Tawbah 9:71]

“Verily! Those who believe not in the Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allah, Allah will not guide them and
theirs will be a painful torment”

[an-Nahl 16:104]

“Declare (O Muhammad SAW) unto My slaves, that truly, I am the
Oft-Forgiving, the Most-Merciful.

And that My Torment is indeed the most painful torment”

[al-Hijr 15:49-50]. 

So Allah gave warning; He sent His Messengers, revealed His books and made
manifest His signs, and He established clear proof, giving glad tidings to
the believers and warning the disbelievers. So whoever was content with
disbelief and chose it over faith will enter Hell, and he will have no one
to blame but himself; by doing so he the worst of people in wronging his own
soul and in transgressing against the rights of his soul. 

If these people had an atom’s weight of fear in their hearts, that fear
would lead them to believe and submit, even if that was only for fear that
this threat and stern warning would come to pass and befall them. But they
will never believe or submit; rather they argue and strive to extinguish the
light of Allah. 

So remain steadfast in adhering to your religion, O Muslim, and do not let
those who have no certainty of faith cause you to falter. 

If it were said to a rational person: Do not drink this poison, because if
you drink it you will die, then he drinks it even though he is of sound mind
and is aware of what he is doing, then who is to blame? Is it Allah Who
created the poison and decreed death through it? Or is it the snake from
which the poison was extracted? Or is it this man who drank it willingly? 

Just as we submit to the divine decree and do not object to it, by the same
token we must submit to the laws and not object to them. 

You should not engage in argument with these people and you should point out
to them the teaching of Islam that promote good, righteousness and proper
conduct. Tell them how Islam spread throughout the world, and how people
entered it in crowds, and how those who had previously been its enemies
became its troops and supporters. 

Why did ‘Ikrimah ibn Abi Jahl become a Muslim when Muhammad had killed his
father? 

Why did Umm Habeebah bint Abi Sufyaan become Muslim and marry the Prophet
(blessings and peace of Allah be upon him) at the time when her father was
one of his bitterest enemies and staunchest opponents? 

Why did Hind bint ‘Utbah become Muslim when Muhammad had killed her father,
her paternal uncle and her brother in a single battle? 

You should understand that the religion of Allah is true, and that Allah
does not break His Promise, and that He is the most merciful of those who
show mercy, and that He sent His Messenger Muhammad (blessings and peace of
Allah be upon him) as a mercy to the worlds. 

Let these people look at contemporary leaders and what they do to people who
oppose them. 

What would they say about America and what it has done to the peoples of the
earth on the grounds of spreading democracy and values? 

If this person who is objecting is a follower of Judaism or Christianity,
then let him look in the Bible and see how the Israelite prophets fought
those who disagreed with them and did not spare any man, woman or old
person. 

If he is a communist, then let him look at what Stalin and his followers
did. 

If he belongs to one of these groups, and he thinks that the truth is to
fight for the liberation of people and rid them of oppressive regimes, then
this is proof against him. 

To sum up, mercy has its people and punishment and vengeance have their
people. The Prophet (blessings and peace of Allah be upon him) was sent with
mercy, just as he was sent with jihad and fighting his enemies. He is a
mercy to all the worlds, both those who agree with him and those who
disagree with him. As for those who agree with him, the matter is clear. As
for those who disagree with him, it is by his conveying to them the message
of their Lord and establishing proof against them, and not hastening the
punishment for them. 

Part of that mercy is to remove the oppressive group that is controlling the
hearts and minds of the people around them, after warning them so that the
majority may enjoy security and freedom. This is the philosophy of jihad as
prescribed in Islam. 

And Allah knows best.

For more information, please see the answers to questions no.
151412 and 165777

And Allah knows best.